Free will and addiction

The issue of whether or not human beings are able to exercise free will is as old as philosophy itself.  Are we simply the product of the various impulses and hormonal floods and conditioned responses?  Or are we capable of making decisions that are independent of our early experiences and that are truly an expression of free will?

It is quite possible, even likely, according to recent psychological experiments, that we only have the illusion of free will.  It is possible that our bodies and brains make decisions before our conscious awareness even weighs in.  Some studies have found that our choices are made several seconds before our conscious awareness is even involved.

But one answer to this problem continues to arise:  the consequences of believing that we do not have free will, of believing that we do what we do as a result of the operation of psychological and neurochemical operations about which we have no say, are quite  unacceptable.  Such an outcome means that as individuals we are not responsible for our actions.  It means that we are only able to carry out mechanistically determined choices. It means that as individuals we "can't help ourselves", that we are not accountable, that we have no choice but to act as we do, and that therefore punishment or consequences are equally useless in governing human behavior, which under this rubric is simply not governable. 

People who claim to be addicts of one kind or another are claiming that their errant, illegal or inappropriate behaviors are not their responsibility.  They are asserting that they do not have the capacity to make choices other than the ones they make, to do drugs, to commit crimes, even to engage in sexual activities of various kinds.  To someone attempting to hold them answerable and accountable for their "addictive behaviors" they respond "I can't help it", which is the philosophical equivalent of "The devil made me do it." 

Even when others, including the law, their spouses or their victims (in some cases the same things) do hold them accountable, in their minds they are the victims of forces over which they believe they have no control.  Thus, they are also blameless victims, no matter the cost to others.  The hormones, the impulses, the fates themselves have determined the outcomes, and the "addict" is just another victim. 

It is useful to notice the circularity of the above argument, which can be summarized easily in the following statement:  "An irresistible impulse is an impulse one chooses not to resist".  How do you know an impulse was the result of an irresistible addiction? Because you didn't resist it.  Could you have resisted it? If you claim you could not, you claim it because you did not.  Have you ever had an impulse belonging to your addiction that you did resist?  Then you can resist it.  You can't have it both ways.  If the impulse is irresistible, there is nothing to resist and no point in trying.  If it can be resisted, then resist it.

With such logic you can do anything you like, claim that you didn't like it but couldn't  help it, and reap the benefits (such as they are) of being an irresponsible child who is at the same time immune from consequences and punishment.  The world in which "addicts" live is uncivilized, animalistic, brutal and exploitive.  How can it be otherwise? They "can't help it".

This is an unworkable model for a civilized world.  Quite apart from whether or not  addiction is a valid concept, a world in which people are not considered to be in control of and accountable for their actions is not one in which we would choose to live.  The proof of the above statement is easily tested by simply observing and evaluating the world in which addicts live.

It is because their irresponsible, impulse-ridden and animalistic world has to exist in the same world as that of the rest of us that the conflict between us exists.  Those of us who are responsible and answerable for our behaviors have to deal with those who do not, and the results for both groups is what amounts to war.  The citizens have to protect themselves against the lawless, but no less do the lawless have to protect themselves against us.

The only way for coexistence to occur is for physical separation.  The addicted and their suppliers need a place of their own that has limited intersection with ours.  They need some things civilization can supply and the humanitarian principles that characterize civilization requires we help them with those things, such as medicine and food.  There is nothing they can easily give us in return,  but their absence improves the situation for both groups and probably saves money for the civilized to boot. 

Let's give them an island.