Sunday, July 15, 2007

The function of religion

Quite apart from the issue of whether a (or any) religion is valid, i.e. describes some aspect of reality, it seems to serve several important functions. It provides a "pre-history" which describes the beginning of the world. In societies in which there is little control of conditions or where food is scarce or requires skill to obtain, religion offers magical and ritual methods of attempting to exert control. Whether through invocation of game animals or placating gods supposed to be in charge of a particular aspect of life, such as weather, war, and so on, this aspect of early religions offers members a way of feeling they have control over important parts of their life that are really chance.

When the rituals don't work and the god(s) don't perform up to specifications, we develop a system to account for the failures of the magic: we imagine trickster gods or bad gods who oppose good gods. If the good god magic doesn't work, there must be another god who sabotaged it. Every culture of which I am aware has developed in this direction.

Since life is so manifestly unfair and since we so badly want it to be fair, we incorporate in our religions conditions that reconcile the unfairness. The more unfair and out of control things become in our lives, the more we seek a religious justification and rationale. I wonder if, as things get more erratic and unjust in our "democracy", we might not expect to see a surge of interest in the more extreme aspects of religion? Clearly we need better and more powerful magic; clearly we need to make more fairness, no matter who we have to go to war with.

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